May 11 (old calendar) / May 24 (new)
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May 11 (old calendar) / May 24 (new)

Fast

Holy Equals-to-the-Apostles Cyril (869) and Methodius (885), First Teachers of the Slavs. Commemoration of the Founding of Constantinople (330). Hieromartyr Mocius (Mucius), Presbyter, of Amphipolis in Macedonia (3rd-4th c.). Ven. Sophrony, Recluse, of the Kiev Caves (Far Caves—13th c.). St. Joseph, Metropolitan of Astrakhan (1671). St. Nicodemus, Archbishop of Serbia (1325).

Saints Cyril and Methodius

May 11 (old calendar) May 24 (new calendar)

Saints Cyril and Methodius, Equals of the Apostles, and Enlighteners of the Slavs came from an illustrious and pious family living in the Greek city of Thessalonica. Saint Methodius was the oldest of seven brothers, Saint Constantine [Cyril was his monastic name] was the youngest. At first Saint Methodius was in the military and was governor in one of the Slavic principalities dependent on the Byzantine Empire, probably Bulgaria, which made it possible for him to learn the Slavic language. After living there for about ten years, Saint Methodius later received monastic tonsure at one of the monasteries on Mount Olympus (Asia Minor).

Saint Constantine distinguished himself by his great aptitude, and he studied with the emperor Michael under the finest teachers in Constantinople, including Saint Photius, the future Patriarch of Constantinople (February 6).

Saint Constantine studied all the sciences of his time, and also knew several languages. He also studied the works of Saint Gregory the Theologian. Because of his keen mind and penetrating intellect, Saint Constantine was called “Philosopher” (wise). Upon the completion of his education, Saint Constantine was ordained to the holy priesthood and was appointed curator of the patriarchal library at the church of Hagia Sophia. He soon left the capital and went secretly to a monastery.

Discovered there, he returned to Constantinople, where he was appointed as instructor in philosophy. The young Constantine’s wisdom and faith were so great that he won a debate with Ananias, the leader of the heretical iconclasts. After this victory Constantine was sent by the emperor to discuss the Holy Trinity with the Saracens, and again he gained the victory. When he returned, Saint Constantine went to his brother Saint Methodius on Olympus, spending his time in unceasing prayer and reading the works of the holy Fathers.

The emperor soon summoned both of the holy brothers from the monastery and sent them to preach the Gospel to the Khazars. Along the way they stayed in the city of Korsun, making preparations for their missionary activity. There the holy brothers miraculously discovered the relics of the hieromartyr Clement, Pope of Rome (November 25).

There in Korsun Saint Constantine found a Gospel and Psalter written in Russian letters [i.e. Slavonic], and a man speaking the Slavic tongue, and he learned from this man how to read and speak this language. After this, the holy brothers went to the Khazars, where they won a debate with Jews and Moslems by preaching the Gospel. On the way home, the brothers again visited Korsun and, taking up the relics of Saint Clement, they returned to Constantinople. Saint Constantine remained in the capital, but Saint Methodius was made igumen of the small Polychronion monastery near Mount Olympus, where he lived a life of asceticism as before.

Soon messengers came to the emperor from the Moravian prince Rostislav, who was under pressure from German bishops, with a request to send teachers to Moravia who would be able to preach in the Slavic tongue. The emperor summoned Saint Constantine and said to him, “You must go there, but it would be better if no one knows about this.”

Saint Constantine prepared for the new task with fasting and prayer. With the help of his brother Saint Methodius and the disciples Gorazd, Clement, Sava, Naum and Angelyar, he devised a Slavonic alphabet and translated the books which were necessary for the celebration of the divine services: the Gospel, Epistles, Psalter, and collected services, into the Slavic tongue. This occurred in the year 863.

After completing the translation, the holy brothers went to Moravia, where they were received with great honor, and they began to teach the services in the Slavic language. This aroused the malice of the German bishops, who celebrated divine services in the Moravian churches in Latin. They rose up against the holy brothers, convinced that divine services must be done in one of three languages: Hebrew, Greek or Latin.

Saint Constantine said, “You only recognize three languages in which God may be glorified. But David sang, ‘Praise the Lord, all nations, praise the Lord all peoples (Ps 116/117:1).’ And the Gospel of Saint Matthew (28:18) says, ‘Go and teach all nations….’” The German bishops were humiliated, but they became bitter and complained to Rome.

The holy brothers were summoned to Rome for a decision on this matter. Taking with them the relics of Saint Clement, Saints Constantine and Methodius set off to Rome. Knowing that the holy brothers were bringing these relics with them, Pope Adrian met them along the way with his clergy. The holy brothers were greeted with honor, the Pope gave permission to have divine services in the Slavonic language, and he ordered the books translated by the brothers to be placed in the Latin churches, and to serve the Liturgy in the Slavonic language.

At Rome Saint Constantine fell ill, and the Lord revealed to him his approaching death. He was tonsured into the monastic schema with the name of Cyril. On February 14, 869, fifty days after receiving the schema, Saint Cyril died at the age of forty-two.

Saint Cyril commanded his brother Saint Methodius to continue with their task of enlightening the Slavic peoples with the light of the true Faith. Saint Methodius entreated the Pope to send the body of his brother for burial in their native land, but the Pope ordered the relics of Saint Cyril to be placed in the church of Saint Clement, where miracles began to occur from them.

After the death of Saint Cyril, the Pope sent Saint Methodius to Pannonia, after consecrating him as Archbishop of Moravia and Pannonia, on the ancient throne of Saint Andronicus (July 30). In Pannonia Saint Methodius and his disciples continued to distribute services books written in the Slavonic language. This again aroused the wrath of the German bishops. They arrested and tried Saint Methodius, who was sent in chains to Swabia, where he endured many sufferings for two and a half years.

After being set free by order of Pope John VIII of Rome, and restored to his archdiocese, Saint Methodius continued to preach the Gospel among the Slavs. He baptized the Czech prince Borivoi and his wife Ludmilla (September 16), and also one of the Polish princes. The German bishops began to persecute the saint for a third time, because he did not accept the erroneous teaching about the procession of the Holy Spirit from both the Father and the Son. Saint Methodius was summoned to Rome, but he justified himself before the Pope, and preserved the Orthodox teaching in its purity, and was sent again to the capital of Moravia, Velehrad.

Here in the remaining years of his life Saint Methodius, assisted by two of his former pupils, translated the entire Old Testament into Slavonic, except for the Book of Maccabbees, and even the Nomocanon (Rule of the Holy Fathers) and Paterikon (book of the Holy Fathers).

Sensing the nearness of death, Saint Methodius designated one of his students, Gorazd, as a worthy successor to himself. The holy bishop predicted the day of his death and died on April 6, 885 when he was about sixty years old. The saint’s burial service was chanted in three languages, Slavonic, Greek, and Latin. He was buried in the cathedral church of Velehrad.

Troparion for Midfeast of Pentecost, tone 8

In the middle of the Feast, O Savior, / Fill my thirsting soul with the waters of godliness, as You did cry to all: / If anyone thirst let him come to me and drink! / O Christ God, Fountain of our life, glory to You!

Troparion of the saints, tone 4

Divinely-wise Cyril and Methodius, / equals-to-the-apostles and teachers of the Slavs, / entreat the Master of all / to strengthen all nations in Orthodoxy and unity of mind, / to grant peace to the world and to save our souls.

Kontakion of the saints, tone 3

Let us honor the sacred pair, who translated divine scripture / pouring forth a fountain of divine knowledge from which we still draw today. / Now as you stand before the throne of the Most-high / we call you blessed, Cyril and Methodius, / as you fervently pray for our souls.

Kontakion for Midfeast of Pentecost, tone 4

Christ God, the Creator and Master of all / Cried to all in the midst of the Feast of the law: / Come and draw the water of immortality! / We fall before You and faithfully cry: / Grant us Your bounties, for You are the Fountain of our life!

Acts 10:44-11:10 (Epistle)

44
While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word.
45
And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also.
46
For they heard them speak with tongues and magnify God. Then Peter answered,
47
“Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?”
48
And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days.
1
Now the apostles and brethren who were in Judea heard that the Gentiles had also received the word of God.
2
And when Peter came up to Jerusalem, those of the circumcision contended with him,
3
saying, “You went in to uncircumcised men and ate with them!”
4
But Peter explained it to them in order from the beginning, saying:
5
“I was in the city of Joppa praying; and in a trance I saw a vision, an object descending like a great sheet, let down from heaven by four corners; and it came to me.
6
When I observed it intently and considered, I saw four-footed animals of the earth, wild beasts, creeping things, and birds of the air.
7
And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’
8
But I said, ‘Not so, Lord! For nothing common or unclean has at any time entered my mouth.’
9
But the voice answered me again from heaven, ‘What God has cleansed you must not call common.’
10
Now this was done three times, and all were drawn up again into heaven.

John 8:21-30 (Gospel)

21
Then Jesus said to them again, “I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.”
22
So the Jews said, “Will He kill Himself, because He says, ‘Where I go you cannot come’?”
23
And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world.
24
Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.”
25
Then they said to Him, “Who are You?” And Jesus said to them, “Just what I have been saying to you from the beginning.
26
I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him.”
27
They did not understand that He spoke to them of the Father.
28
Then Jesus said to them, “When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things.
29
And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.”
30
As He spoke these words, many believed in Him.

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About the Author

Emma Cazabonne

Emma Cazabonne

Beside an anthology on Cistercian texts, Emma Cazabonne has translated and published articles on Cistercian spirituality, the Middle Ages, and Orthodoxy. She converted to Orthodoxy in 2008. Her husband is an Orthodox priest. If you are interested in having your book translated into French, she can be contacted here https://wordsandpeace.com/contact-me/

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